Some years
ago, when a London cab driver by the name of
Fred Housego won the prestigious Mastermind contest on television, people
started to look at London
cab drivers as more than just non-stop blabberers who took you on journeys back
and forth when all you wanted was just a period of quiet travel.
"I had
that famous pianist in the back of my cab once Guv, " they'd start as you
sink into your padded chair. And then they'd go on blah blah blah. This was the
gist of a cartoon series that ran for a long time in the satirical magazine
Private Eye. London
cabbies are a deep mineshaft of unsolicited tales of intrepid travel.
Under brain
imaging it was found that London
cab drivers have bigger hippocampi than the average person. This came from their
two or more years spent cramming up the entire map and knowledge of London locations into
their brains, 25,000 streets and famous buildings and the whereabouts of
theatres in the road that leads to Trafalgar
Square . The hippocampus, that brain area
associated with long term memory and spatial navigation grows and grows. It is
proof, if anything, of our brain's plasticity and ability to develop, no matter
at what age, when we learn skills.
There are
debates raging about the benefits of it all. London
cab drivers know London
from the top of their heads but they perform poorly at recalling complex visual
information compared to those who failed the cabbies' test or those who did not
do it at all, so Professor Eleanor Maguire of the University College London
found in her research. But that may be the red herring in the trail: for me it
shows that the brain can be taught to become cleverer or to grow more muscle,
to put it in the vernacular.
There is
nothing we do that does not affect our brains directly, and the follow-up to
that may bring other benefits in the way we think, or the way we move or the
way we relate to other people. Other research in neuroscience for instance have
shown that the brains of a person from a collectivist community reacts differently to external stimuli
compared to the brain of a person from an individualistic society. So can
charity, empathy, generosity and so on rise by osmotic process to become part
of your hard-wired nature if you give enough stimulation to the parts that give
them muscle?
Take
poetry. I cannot think of a society on this earth that is not moved or swayed
by the power of sounds, good words recited in a soothing, euphonious scheme of
rhymes and metres. Shamans recite their incantations in powerful, poetic sweeps
of images and spells. It is difficult not to be moved by poetic prose, hard to
hold back tears when you your heart is tugged by poetry.
Music does
the same to people: familiar music wakes up areas that can move us to tears. I
myself cannot hear our Negaraku in foreign lands without feeling the true sense
of nostalgia, and that is the feeling of longing for one's homeland. When men
of the Royal Malay Regiment were invited to do guard duty at Buckingham Palace
some years ago many Malaysians were moved top tears when they heard them play
tunes from the songs of P. Ramlee under that famous balcony. It is not
surprising therefore to learn that music moves you along the same channel in
your brain that also makes your spine tingle when Richard Burton reads Under
Milk Wood in the half light of the gloaming.
These are
the posterior cingulate cortex and medial temporal lobes, unpoetic as they are,
your brain regions that become active when your are just sitting and relaxing. They also wake up the autobiographical memory, your mood for introspection and
self-examination too. So is poetry important then? It is because it wakes up
the inner you that cares about how you relate to yourself and things and
others. It soothes and smoothes the rough inner self and makes us aware about
who we are.
ILLUSTRATION: The Knowledge Area for London Cabbies.
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